CHAP. XX. THE GOSPEL OF NICODEMUS AN ACCOUNT GIVEN BY PONTIUS PILATE.
JESUS CONQUERED DEATH
Part One
Part two.
VI just read this entire book a few months ago and it the most extraordinary book I have ever read! It’s only 22 Chapters. Well worth 30 minutes of your time. I can assure you that it will change your perspective and your life.
CHAP. XX. THE GOSPEL OF NICODEMUS OKAY OKAY
1 Christ delivers Adam to Michael the archangel. 3. They meet Enoch and Elijah in heaven, 5 and also the blessed thief, who relates how he came to Paradise. THEN the Lord holding Adam by the hand, delivered him to Michael the archangel; and he led them into Paradise, filled with mercy and glory; 2 And two very ancient men met them, and were asked by the saints, Who are ye, who have not yet been with us in hell, and have had your bodies placed in Paradise? 3 One of them answering, said, I am Enoch, who was translated by the word of God: 5 and this man who is with me, is Elijah the Tishbite, who was translated in a fiery chariot. 6 4 Here we have hitherto been, and have not tasted death, but are now about to return at the coming of Antichrist, being armed with divine signs and miracles, to engage with him in battle, and to be slain by him at Jerusalem, and to be taken up alive again into the clouds, after three days and a half. 7
I play this at night and it helps me sleep sound in the holy presence of our Lord and Savior JESUS CHRIST. IS THERE ANY DOUBT WHO THE TWO WITNESSES ARE AFTER READING THIS?
*ENOCH AND ELIJAH*… Are the two witnesses beyond a shadow of a doubt Praise GOD for HE IS worthy of praise in JESUS NAME!!! ❤️❤️❤️
[Although this Gospel is, by some among the learned, supposed to have been really written by Nicodemus, who became a disciple. of Jesus Christ, and conversed with him; others conjecture that it was a forgery towards the close. of the third century by some zealous believer, who observing that there had been appeals made by the Christians of the former age, to the Acts of Pilate, but that such Acts could not be produced, imagined it would be of service to Christianity to fabricate and publish this Gospel; as it would both confirm the Christians under persecution, and convince the Heathens of the truth of the Christian religion. The Rev. Jeremiah Jones says, that such pious frauds were very common among Christians even in the first three centuries; and that a forgery of this nature, with the view above mentioned, seems natural and probable. The same author, in noticing that Eusebius, in his Ecclesiastical history, charges the Pagans with having forged and published a book, called “The Acts of Pilate,” takes occasion to observe, that the internal evidence of this Gospel produced, imagined it would be of service to Christianity to fabricate and publish this Gospel; as it would both confirm the Christians under persecution, and convince the Heathens of the truth of the Christian religion. Rev. Jeremiah Jones says, that such pious frauds were very common among Christians even in the first three centuries; and that a forgery of this nature, with the view above mentioned, seems natural and probable. The same author, in noticing that Eusebius, in his Ecclesiastical history, charges the Pagans with having forged and published a book, called “The Acts of Pilate,” takes occasion to observe, that the internal evidence of this Gospel shows it was not the work of any Heathen; but that if in the latter end of the third century we find it in use among Christians (as it was then certainly in some churches) and about the same time find a forgery of the Heathens under the same title, it seems exceedingly probable that some Christians, at that time, should publish such a piece as this, in order partly to confront the spurious one of the Pagans, and partly to support those appeals which had been made by former Christians to the Acts of Pilate; and Mr. Jones says, he thinks so more particularly as we have innumerable instances of forgeries by the faithful in the primitive ages, grounded on less plausible reasons. Whether it be canonical or not, it is of very great antiquity, and is appealed to by several of the ancient Christians. The present translation is made from the Gospel published by Grynæus in the Orthodoxographa, vol. i. tom. ii. p. 643.] p. 64
This is the most extraordinary book I have ever read from the Apocrypha; “The Lost Books of the Bible.” It’s 22 chapters. I put the last chapter Because it’s extremely important and amazing; however, the entire book is extraordinary! I’ve included a link that takes you to the entire Book of THE GOSPEL OF NICODEMUS. If you have the time please read this book. You will be amazed at how much information the elite has hidden from us for hundreds of years.
The GOSPEL of NICODEMUS, formerly called the ACTS of PONTIUS PILATE.
1 Pilate goes to the temple; calls together the rulers, and scribes, and doctors. 2 Commands the gates to be shut; orders the book of the Scripture; and causes the Jews to relate what they really knew concerning Christ. 14 They declare that they crucified Christ in ignorance, and that they now know him to be the Son of God, according to the testimony of the Scriptures; which, after they put him to death, they are examined.
AFTER these things Pilate went to the temple of the Jews, and called together all the rulers and scribes, and doctors of the law, and went with them into a chapel of the temple. 2 And commanding that all the gates should be shut, said to them, I have heard that ye have a certain large book in this temple; I desire you therefore, that it may be brought before me. 3 And when the great book, carried by four ministers of the temple, and adorned with gold and precious stones, was brought, Pilate said to them all, I adjure you by the God of your Fathers, who made and commanded this temple to be built, that ye conceal not the truth from me. 4 Ye know all the things which are written in that book; tell me therefore now, if ye in the Scriptures have found any thing of that Jesus whom ye crucified, and at what time of the world he ought to have come: shew it me.
5 Then having sworn Annas and Caiaphas, they commanded all the rest who were with them to go out of the chapel. 6 And they shut the gates of the temple and of the chapel, and said to Pilate, Thou hast made us to swear, O judge, by the building of this temple, to declare to thee that which is true and right. 7 After we had crucified Jesus, not knowing that he was the Son of God, but supposing he wrought his miracles by some magical arts, we summoned a large assembly in this temple. 8 And when we were deliberating among one another about p. 90 the miracles which Jesus had wrought, we found many witnesses of our own country, who declared that they had seen him alive after his death, and that they heard him discoursing with his disciples, and saw him ascending unto the height of the heavens, and entering into them; 9 And we saw two witnesses, whose bodies Jesus raised from the dead, who told us of many strange things which Jesus did among the dead, of which we have a written account in our hands.
10 And it is our custom annually to open this holy book before an assembly, and to search there for the counsel of God. 11 And we found in the first of the seventy books, where Michael the archangel is speaking to the third son of Adam the first man, an account that after five thousand five hundred years, Christ the most beloved Son of God was come on earth, 12 And we further considered, that perhaps he was the very God of Israel who spoke to Moses, Thou shalt make the ark of the testimony; two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof, and a cubit and a half the height thereof. 1 13 By these five cubits and a half for the building of the ark of the Old Testament, we perceived and knew that in five thousand years and a half (one thousand) years, Jesus Christ was to come in the ark or tabernacle of a body;.
14 And so our scriptures testify that he is the son of God, and the Lord and King of Israel. 15 And because after his suffering, our chief priests were surprised at the signs which were wrought by his means, we opened that book to search all the generations down to the generation of Joseph and Mary the mother of Jesus, supposing him to be of the seed of David; 16 And we found the account of the creation, and at what time he made the heaven and the earth and the first man Adam, and that from thence to the flood, were two thousand, two hundred and twelve years. 17 And from the flood to Abraham, nine hundred and twelve. And from Abraham to Moses, four hundred and thirty. And from Moses to David the king, five hundred and ten. 18 And from David to the Babylonish captivity, five hundred years. And from the Babylonish captivity to the incarnation of Christ, four hundred years. 19 The sum of all which amounts to five thousand and half (a thousand). 20 And so it appears, that Jesus whom we crucified, is Jesus Christ the Son of God, and true and Almighty God. Amen.
In the name of the Holy Trinity, thus end the Acts of our Saviour Jesus Christ, which the Emperor Theodosius the Great found at Jerusalem, in the hall of Pontius Pilate among the public records; the things were acted in the nineteenth year of Tiberius Cæsar, Emperor of the Romans, and in the seventeenth year of the government of Herod the son of Herod king of Galilee, on the eighth of the calends of April, which is the twenty-third p. 91 day of the month of March, in the CCIId Olympiad, when Joseph and Caiaphas were Rulers of the Jews; being a History written in Hebrew by Nicodemus, of what happened after our Saviour’s crucifixion.
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